Publicidad

Publicidad



becas.universia.netBiblioteca.Net

Entrada usuarios



In the world of my ancestors: The Olive Dame Campbell Collection of Appalachian folk song, 1908-1916

1) La descarga del recurso depende de la página de origen
2) Para poder descargar el recurso, es necesario ser usuario
    registrado en Universia
  Descargar recurso

Detalles del recurso

Pertenece a: ScholarlyCommons@Penn   ScholarlyCommons@Penn  

Descripción: In 1908, Olive Dame Campbell, young bride of John C. Campbell, the new Director of the Southern Highlands Division of the Russell Sage Foundation, accompanied her husband on his pioneering social survey of the Southern Appalachian mountains. She began almost immediately to collect ballads and folksongs she heard in the course of her travels. By 1916, her collection, unusual in the attention she paid to collecting tunes as well as song texts, had attracted the attention of her benefactors at the Sage Foundation, Harvard ballad scholar George Lyman Kittredge, and British folksong collector Cecil Sharp. In 1917, Campbell and Sharp together published the pivital English Folk Songs from the Southern Appalachians, which contained some forty-four of sixty-odd songs collected by Mrs. Campbell. The work has been accepted into canon of American folksong scholarship. The author, working as a public folklorist at the John C. Campbell Folk School eighty years after Mrs. Campbell began her collection, found that the only existing copy of Mrs. Campbell's manuscript was a carbon copy in the Ralph Vaughn Williams Memorial Library at Cecil Sharp House in London. Examination of the manuscript revealed that the collection consisted of not only the known sixty songs (with over twenty unpublished tunes), but the texts to one hundred and sixty other folksongs collected in the mountains of Georgia, Kentucky, Tennessee and North Carolina. Marginalia on the manuscript, when correlated with correspondence in the Campbell Papers in the Southern Historical Collection at the University of North Carolina at Chapel Hill, showed that Mrs. Campbell's collection was in fact a collaboration with other members of the Council of Southern Mountain Workers, especially Katherine Pettit of the Hindman Settlement School and Isabel Rawn of the Martha Berry School, neither of whom were credited in either the 1917 or the 1932 edition of EFSSA. A full reappraisal of the collection sheds new light on the cultural intervention of the self-styled 'folk movement in the mountains' in the first decades of the Twentieth Century.

Autor(es): Day, Douglas Turner - 

Id.: 4862076

Versión: 1.0

Estado: Final

Palabras claveFOLKLORE (0358) - 

Tipo de recurso: Texto Narrativo  - 

Tipo de Interactividad: Expositivo

Nivel de Interactividad: muy bajo

Audiencia: Estudiante  -  Profesor  -  Autor  - 

Estructura: Atomic

Coste: no

Copyright: sí

Requerimientos técnicos:  Browser: Any - 

Fecha de contribución: 29-ago-2006

Contacto:


Otros recursos que te pueden interesar

  1. 'The first and best sort': Quakerism, brick artisanry, and the vernacular aesthetics of eighteenth-century West New Jersey pattern brickwork architecture Eigtheenth-century West New Jersey's brick building tradition was a profound expression of the regio...
  2. Africa in the Americas: Melville J. Herskovits' folkloristic and anthropological scholarship, 1923-1941 As Melville J. Herskovits began his anthropological career in the mid nineteen twenties, he shared a...
  3. THE FOLKLORE MOTIFS IN THE MATTER OF ENGLAND ROMANCES
  4. The dramatic structure of a hakka seance: On being convinced This is a case study of the use of language in seances among a Hakka-speaking Chinese group in Taiwa...
  5. COLOR TERMS IN BRITISH FOLK TALES AND LEGENDS: A COMPUTERIZED ANALYSIS OF THEIR GRAMMATICAL FUNCTIONS AND SYMBOLIC ATTRIBUTIONS.

Valoración de los usuarios

No hay ninguna valoración para este recurso.Sea el primero en valorar este recurso.